ACADEMIA

Reviews on Resources for Biblical and Theological Studies

Kärkkäinen. Introduction to Ecclesiology. Historical, Global, and Interreligious Perspectives, 2021

Written By: Paulson Pulikottil - May• 19•21

Kärkkäinen, Veli-Matti. An Introduction to Ecclesiology. Historical, Global, and Interreligious Perspectives. Revised and Expanded. Downers Grove, IL: IVP Academic, 2021. Pages: 281, ISBN: 978-0-8308-4189-9.

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Karkannen Ecclesiology, 2021Ecclesiology is a highly relevant theological topic that requires constant revisions of textbooks in contemporary discussions. This work provides a thorough revision of a book published in 2002. As the title makes clear, this book is an introduction to ecclesiology and includes all that has happened in the field in the past two decades. Specifically, it is a work on comparative ecclesiology where we are given fresh perspectives on traditional ecclesiologies and discussions of emerging trends in less than three hundred pages.

The book serves as a primer on ecclesiology that introduces all the major trends. Having identified the key issues in ecclesiology today, the book is divided into four parts. (1) The first part of the book covers all major ecclesiological traditions, focusing on one or two representative theologians for each. However, Pentecostalists and charismatics are not represented by a representative theologian. (2) The second part examines contextual and global ecclesiologies. It examines how ecclesiological understandings are being developed as Christianity expands beyond its traditional centers in the West to the global south. African, Asian, Latin American, and womanist ecclesiologies are all included. (3) This section does not focus on a particular tradition or region. It focuses on the missional church, discussing the ministry, mission, and governance of the church. (4) The concluding section of the edition discusses the challenges that religious diversity presents. We cannot ignore similar ideas in other religions in today’s globalized world, so the author has offered brief comparisons of the Jewish synagogue and the church, the Islamic Ummah, the Hindu spiritual life, and the Buddhist Sangha.

It is a convenient resource for students of ecclesiology where all they need to know about the church is in one place. Furthermore, the specialist will not be disappointed as the extensive footnotes and bibliography provide sources that can be investigated further. The previous editions have already been successful, so it is likely that the revised edition will do even better.

 

Lowe. Ecologies of Faith (2018)

Written By: Paulson Pulikottil - Aug• 07•18

Lowe, Stephen D., and Mary E. Lowe. Ecologies of Faith in a Digital Age: Spiritual Growth Through Online Education. Downers Grove: Inter-Varsity Press,US, 2018.

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Online education, particularly theological education is on the surge in the recent years. One of the major concerns in this regard has to do with spiritual formation. Since 9780830852055the online education takes place in virtual space, there is practically very little physical presence or face to face contact between teachers and learners and between learners. This book by two online educators help us to understand the challenges and possibilities of spiritual formation that is possible in the digital age.
The book develops around the concept of ecology—that interdependence and connectivity between entities and the environment that guarantees nourishment, growth and support.
In the first part, the authors elaborate on the concept of ecological motifs in the Bible including the agrarian parables of Jesus. Then using Paul’s metaphor of the body, the ecology of faith within the body of Christ and how it enriches faith and spiritual formation is explained.
The authors then discuss how growing in faith is possible in digital ecologies as well. The social networks are not enemies of spiritual formation. But the connectivity that they offer enhances sharing of faith and spiritual formation. The authors rather persuasively argue that social networks have great power of reciprocal influence. The authors argue that the reciprocal connections between Christians who are connected to Christ are possible in any environment real and virtual. Digital natives are not aliens but they are very much part of the body of Christ.
One of the chapters explore the use of the Greek preposition SYN (with) with Christ in Paul’s letters. The various passages analysed indicates that every Christian have a vertical connection with Christ. It is this vertical connections that supplies all the spiritual nutrients that every Christian need. However, this connection can only be activated through engagement with other Christians who have the same connection. This leads to exploring ecological connections to other Christians in Chapter 10. Paul used the same ‘SYN connection’ to describe the relationship between Christians as well. So, the authors explorate the ‘horizontal syn-compounds’ in the Epistles to Philippians chapter by chapter.
This book does not merely make a case for online education but helps us to imagine online theological education in a new way. We should not discount online education as something where information is dispensed. Online education could also be a great agent of spiritual transformation. This means that just as in face-to-face education context, online education also need to ensure that student-student, faculty-student connections should happen in addition to connecting knowledge to real-life situations.
These ecological connections are not limited to the campus or the online set up. The authors explore Paul’s use of the Greek word ALLELON (one another) to suggest that Christians need to stimulate spiritual growth by connecting to the spiritual ecology of their churches as well. This is the main concern of chapter 11. The authors explore the reciprocal connections across a wide spectrum of sources: for example, in the writings of Dietrich Bonhoeffer, the Pauline epistles and the Old Testament covenants. They argue that, ‘Online learning environments offer a unique opportunity for the kind of reciprocal interactions Paul describes, Bronfenbrenner studied, Bonhoeffer practised.’
Another intriguing chapter is on ‘Ecological Sanctification’, a concept that may be altogether new. The Lowes argue that sanctification is ecological. They note the difference between the ideas of holiness in the Old Testament and the New Testament. The Old Testament associates holiness with quarantine—keeping away from all that defiles a person. However, in the New Testament, holiness is rather ‘contagious.’ Jesus makes clean by touching, sharing the table with those who are not considered holy. This is true of the gospel and faith because they grow by contact with each other. Holiness is not attained individually. The process of sanctification happens in a network of relationships including online networks.
In the last chapter, the authors use illustrations from cosmology and nature urging us to think about spirituality in ecological terms. The interconnectedness and not individualism is foundational for spiritual growth.
This work is full of insights on Christian faith and spirituality that any online or offline educators need to know. The book will help online educators to plan and to carry out online theological education with spiritual formation as its central goal.

Sunquist. GOSPEL AND PLURALISM TODAY, 2015

Written By: Paulson Pulikottil - May• 24•16

Sunquist, Scott W., and Amos Yong (eds.). The Gospel and Pluralism Today: Reassessing Lesslie Newbigin in the 21st Century. Missiological Engagements. Downers Grove, Illinois: IVP Academic, 2015. ISBN: 978-0-8308-5094-5. Pages: 238

9780830850945This volume is the outcome of the annual Missiology Lectures (November 13-15. 2015) held at the Fuller Theological Seminary. The book deals with three distinct aspects of Leslie Newbigin’s life and work. First, it deals with the impact of his book THE GOSPEL IN A PLURALISTIC SOCIETY (1989) on missiology and missional practices. Secondly, it deals with various aspects of pluralism in the West. Thirdly, discussions on how Newbigin’s work influenced missiology.

It is not the purpose this review to offer synopses or critique of each essay in this volume. However, a listing of the contents may help the readers.

1. Introduction: The Legacy of Newbigin for Mission (Scott W. Sunquist).

2. Newbigin in His Time (Wilbert R. Shenk).

3. Newbigin’s Theology of Mission and Culture After Twenty-Five years: Attending to the “Subject” of Mission (William R. Burrows).

4. Community and Witness in Transition: Newbigin’s Missional Ecclesiology Between Modernity and Postmodernity (Veli-Matti Karkainen and Michael Karim).

5. Holistic Theological Method and Theological Epistemology: Performing Newbigin’s Plurality of Sources in the Pluralist Context (Steven B. Sherman).

6. Honoring True Otherness in a Still-Antipluralist Culture (Esther L. Meek).

7. Pluralism, Secularism and Pentecost: Newbigin-ings for Missio Trinitatis in a New Century (Amos Yong).

8. Evangelism in a Pluralistic Society: The Newbigin Vision (Carrie Boren Headington).

9. What Does It Mean for a Congregation to Be a Hermeneutic? (John G. Flett).

10. Asian Perspectives on Twenty-First-Century Pluralism (Allen Yeh).

In his introductory essay, Scott W. Sunquist presents us with a snapshot of Newbegin’s life and factors that influenced his life and thought before he sheds some light on how the book came into being.

A remarkable contribution is an essay by Wilbert R. Shenk who assess Newbigin against the background of his own time. This article is a very important contribution to the volume since it introduces the novice and the expert to the historical, political and theological currents that influenced his thought. However, Shenk has ignored how Indian nationalism, the various socio-political currents in India as well as the emergence of the new church movements influenced Newbegin. When Newbegin entered India where he spent almost all of his active life as a missionary and church leader, India was just five years away from freeing itself from British colonial rule. Independence was guaranteed by its actualization was delayed by World War II. Moreover, independent church movements (notably Pentecostal movement by Indian leaders) had their established their presence in South India for almost four decades. Not only Shenk but also other presenters as well fail to assess the influence of the realities of the host country on him.

However, this volume is a remarkable and useful contribution to missiology in the 21st century.
Link to publisher