ACADEMIA

Reviews on Resources for Biblical and Theological Studies

Pagola, JESUS AN HISTORICAL APPROXIMATION, 2009

Written By: Paulson Pulikottil - Sep• 05•14

Pagola, Jose Antonio. 2009. Jesus, an Historical Approximation. Miami, Fla.: Convivium Press.

This is the English translation of Pagola’s book on Historical Jesus originally published in Spanish in 2007.  Studies on historical Jesus are plenty but Pagola’s work stands out among them as he attempts to reconstruct Historical Jesus from a faith perspective.
To quote: ‘In any case, an encounter with Jesus is not the fruit of historical research or of doctrinal reflection. It only happens through personal commitment and faithful following.’
Though Jesus re9781934996096constructed through historical research is not essential for our faith, the faith demands that we use the methods available to us to have a better understanding of his historical dimension and his concrete human life. Pagola argues that this is required because Jesus Christ was incarnate in our history and he is a person of history.
However, Pagola’s work is not just a pious retelling of the story of Jesus of Nazareth. But throughout this book he interacts with other Jesus scholars and sifts in an immense amount of insights on the Roman and Jewish world of first century produced by contemporary scholarship. The result is: ‘a profound and extensive scholarly theological reflection about Jesus’ as the blurb claims and any reader would discover. It is certainly a feast to the mind and to the heart!

See also: Pagola, Jose Antonio. The Way Opened Up by Jesus: a Commentary on the Gospel of Matthew. 1st ed. Convivium Press, 2012. Pages: 256. ISBN: 978-1-934996-28-7.

Pagola. WAY OPENED UP BY JESUS (2012)

Written By: Paulson Pulikottil - Dec• 04•12

Pagola, Jose Antonio. The Way Opened Up by Jesus: a Commentary on the Gospel of Matthew. 1st ed. Convivium Press, 2012. Pages: 256. ISBN: 978-1-934996-28-7.

This is not an exPagola. Matthewegetical commentary but a homiletical one. This means that the readers will not find lengthy discussions on the background, critical issues, theology, lexical or word studies here. It is based on the simple, plain message of the scripture. In his treatment of the Gospel of Matthew, Pagola first of all shows the reader what a given passage means. Then he goes on to show us how these passages challenge the modern Church and its adherents. It offers in-depth, incisive critique of our modern society.

For example, the focus of the commentary on Matthew 16:13-20 is not a study of the concepts or words but narrows down to the question of Jesus: ‘Who do you say that I am?’ The commentator suggests that this question should not be understood philosophically or theologically. It is not on the identity of Jesus but about the identity of those to whom the question is directed. ‘… that question, more than a test of our orthodoxy, is a call to a Christian way of life.’ Then he goes on to explain that Christian way of life expected from our modern world. Or, take for example his treatment of Matthew 5:13-16 where he sharpens the focus on being the salt of the earth. Then he helps us to understand how the Church could add more flavour to our world, the world where the driving force is profit and with corruption at its foundations.

Don’t expect a verse by verse commentary of the entire book of Matthew. This is a commentary based on selected passages. The basis of selection is those passages that ’emphasize the Good News of God proclaimed by Jesus, an inexhaustible source of life and compassion for all.’ Not only the passages selected but the passages omitted will show us that the Pagola like to present the book as a book of hope that challenges the modern believer. For example, 11:12-124 which has condemnatory tones are included, especially woe sayings against the cities.

This is not a surprise anyway; in the introduction, Pagola has already stated that his purpose in life is, not ‘…to condemn, but to liberate. I do not feel called by Jesus to judge the world, but awaken hope. He has not sent me to quench a flickering flame, but to light a candle of faith that is trying to ignite.’ This does not explain why the significant portion of the passion narrative 26:1-27:38 is left out as well as some other passages that are not condemnatory at all.

This book is of great value for those who would like to know the contemporary significance of the Gospel of Matthew. Pagola’s analysis of the contemporary context is thorough and incisive. Those who struggle to bridge the gap between the world of Jesus and of our own from the pulpit will find this extremely helpful.

Meynet. A NEW INTRODUCTION TO THE SYNOPTIC GOSPELS (2010)

Written By: Paulson Pulikottil - Feb• 15•11

Meynet, Roland. A New Introduction to the Synoptic Gospels (Miami, Florida: Convivium Press, 2010). ISBN: 9781934996119

This title is the English translation of the French Une nouvelle introduction aux evangiles synoptiques (2009).

This rhetorical critical study of the Synoptics is based on a notion that rhetoric is not just Greco-roman as the West understand but there is Hebrew Rhetoric which is very different from that of Greek and Roman. The New Testament follows this Hebrew Rhetoric and so this could be called Biblical Rhetoric which is akin to Akkadian, Ugaritic and other ancient texts. This Rhetoric is shared by not only Hebrew Bible or New Testament but also the Quran.

Meynet deviates from the traditional approach to the study of Synoptic Gospels where the pericopes are put in parallel columns but he insists that one should study the whole pericopes, the sequences and subsequences. He likens his approach to the study of three architectures of a building than comparing the stones of three similar buildings.

He applies this study to a number of selections from the Synoptics.

This is indeed a trail-blazer in Synoptic studies. The fact that the French original is made available in English within a year of its publication is remarkable. This means that the influence of this novel approach to the Synoptics will be farreaching in the scholarly community.