Jensen, David Hadley. God, Desire, and a Theology of Human Sexuality. 1st ed. Louisville, KY: Westminster John Knox Press, 2013.
Jensen’s work on human sexuality falls in to seven chapters as:
(1) Scripture and Sex: Narratives of Desire
(2) God and Sex: Holy Desire
(3) Christ and Sex: the resurrection of the body
(4) Eschatology and Sex: Making all Things New (5) Lord’s Supper and Sex: A Sumptuous Banquet
(6) Vocation and sex: living in light of desire
(7 )Ethics and sex: flourishing desire
It is complete with index and bibliograpy. However, a book such as this which covers so much of biblical material should have a scripture index as well.
The author invites us to join him in his journey of exploring the the theme of human sexuality through the Bible and Christian traditions by the rather ‘puzzling’ opening statement: ‘Sex is an expression of Christian faith.’ Throughout the book we see an attempt to liberate the notion of sex from its traditional understanding and also to critique its distortions and misrepresentations in modern consumer culture. It is thus a double-edged sword wielded against the conservative Christian view of sex as well as against the distorted views of sex that the contemporary secular society promotes.
Certainly sex for the author is not just the act of making love but it is broader than that. It is this broader view of sex which has to do with desire, intimacy, etc. that allows him to see the theme of sex in the various aspects of Christian faith. He takes the Bible as a narrative of desire and maps the theme of desire throughout the Bible. In his exploration he disagrees with many popularly held Christian notions. For example, the author doesn’t agree with the popularly held notion that in the risen body the sexual attraction disappears though there will be sexual difference. He affirms that, ‘Sex in its ambiguity, is neither left behind in the resurrection nor consummated as the chief activity of heaven; rather it is redeemed in the risen body of Christ who gives us new life.’
He critiques the modern north-American consumer culture that promotes sex as being about possessiveness, that involves violence and deprived of real joy. He also takes in to account modern realities of life in shaping his views on sex. For example, his views on sex before marriage. The average age of marriage is now around thirty which is much higher than the medieval times where age of marriage and puberty was very close. The Christian doctrine of sex within marriage is framed against the background of this social reality. His new broader view of sexuality allows him to advocate sex before marriage, but consider sex outside marriage as dangerous because sex has to be celebrated within a framework of covenant.
Even though many may find it diffcult to accept all the views of the author, any reader will be highly impressed by the thorough research that has gone behind this work. This book on a topic that is a taboo for many Christians is well articulated and engages anyone’s mind. The author’s engagements with ancient authorities on the topic is highly impressive.
Pagola. WAY OPENED UP BY JESUS (2012)
Pagola, Jose Antonio. The Way Opened Up by Jesus: a Commentary on the Gospel of Matthew. 1st ed. Convivium Press, 2012. Pages: 256. ISBN: 978-1-934996-28-7.
This is not an ex
egetical commentary but a homiletical one. This means that the readers will not find lengthy discussions on the background, critical issues, theology, lexical or word studies here. It is based on the simple, plain message of the scripture. In his treatment of the Gospel of Matthew, Pagola first of all shows the reader what a given passage means. Then he goes on to show us how these passages challenge the modern Church and its adherents. It offers in-depth, incisive critique of our modern society.
For example, the focus of the commentary on Matthew 16:13-20 is not a study of the concepts or words but narrows down to the question of Jesus: ‘Who do you say that I am?’ The commentator suggests that this question should not be understood philosophically or theologically. It is not on the identity of Jesus but about the identity of those to whom the question is directed. ‘… that question, more than a test of our orthodoxy, is a call to a Christian way of life.’ Then he goes on to explain that Christian way of life expected from our modern world. Or, take for example his treatment of Matthew 5:13-16 where he sharpens the focus on being the salt of the earth. Then he helps us to understand how the Church could add more flavour to our world, the world where the driving force is profit and with corruption at its foundations.
Don’t expect a verse by verse commentary of the entire book of Matthew. This is a commentary based on selected passages. The basis of selection is those passages that ’emphasize the Good News of God proclaimed by Jesus, an inexhaustible source of life and compassion for all.’ Not only the passages selected but the passages omitted will show us that the Pagola like to present the book as a book of hope that challenges the modern believer. For example, 11:12-124 which has condemnatory tones are included, especially woe sayings against the cities.
This is not a surprise anyway; in the introduction, Pagola has already stated that his purpose in life is, not ‘…to condemn, but to liberate. I do not feel called by Jesus to judge the world, but awaken hope. He has not sent me to quench a flickering flame, but to light a candle of faith that is trying to ignite.’ This does not explain why the significant portion of the passion narrative 26:1-27:38 is left out as well as some other passages that are not condemnatory at all.
This book is of great value for those who would like to know the contemporary significance of the Gospel of Matthew. Pagola’s analysis of the contemporary context is thorough and incisive. Those who struggle to bridge the gap between the world of Jesus and of our own from the pulpit will find this extremely helpful.